Variety: Mark 1v16-20

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people.’ 18 At once they left their nets and followed him.   19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him. (Mark 1)

To understand the world knowledge is not enough, you must see it, touch it, live in its presence. 
—Teilhard de Chardin, Hymn of the Universe  

Richard Rohr illustrates how Jesus’ wisdom differs from intellectual knowledge.  

Suppose a couple superstars of knowledge visit your house. With multiple PhDs, they sit at your supper table each evening dispensing information about nuclear physics, cyberspace, string theory, and psychoneuroimmunology, giving ultimate answers to every question you ask. They don’t lead you through their thinking processes, however, or even involve you in it; they simply state the conclusions they’ve reached.  

We might find their conclusions interesting and even helpful, but the way they relate to us won’t set us free, empower us, or make us feel good about ourselves. Their wisdom will not liberate us, nor invite us to growth and life; indeed, it will in the end make us feel inferior and dependent. That’s exactly how we have treated Jesus. We have treated him like a person with numerous PhDs coming to tell us his conclusions.  

This is not the path to wisdom nor is it how Jesus shared his wisdom with those who wanted to learn from him. Rather Jesus teaches his disciples through his lifestyle, a kind of “seminary of life.” He takes them with him (Mark 1:16–20) and watching him, they learn the cycle and rhythm of his life, as he moves from prayer and solitude to teaching and service in community. As Cynthia Bourgeault explains, Jesus taught as a moshel moshelim, or a teacher of wisdom. [1] He doesn’t teach his disciples mere conceptual information as we do in our seminaries. Rather, he introduces them to a lifestyle and the only way he can do that is to invite them to live with him. He invites us to do the same (see John 1:39).  

“But the crowds got to know where he had gone and they went after him. He made them welcome and he talked to them about the kingdom of God and he cured those who were in need of healing” (Luke 9:11). Can’t you just imagine the apostles standing at Jesus’ side, watching him, noticing how he does things: how he talks to people, how he waits, how he listens, how he’s patient, how he depends upon God, how he takes time for prayer, how he doesn’t respond cynically or bitterly, but trustfully and yet truthfully? Can you imagine a more powerful way to learn?  

Luke tells us that Jesus walked the journey of faith just as you and I do. That’s the compelling message of the various dramas where Jesus needed faith—during his temptation in the desert, during his debates with his adversaries, in the garden of Gethsemane, and on the cross. We like to imagine that Jesus did not doubt or ever question God’s love. The much greater message is that in his humanity, he did flinch, did ask questions, did have doubts—and still remained faithful. This is the path of wisdom.