“people who are turning the whole world upside down” (see Acts 17:6)
An essential aspect of Franciscan spirituality is what Richard Rohr calls “the integration of the negative.” Rather than insisting that God values perfection or an idealized morality, Francis of Assisi intuited, through the example of Jesus’ life and death, that God could be found in all things, even those our religion and culture urge us to reject.
I suppose there is no more counterintuitive spiritual idea than the possibility that God might actually…
moreBut let justice roll on like a river,
righteousness like a never-failing stream!https://www.thefuelcast.com/library/2025-01-17-elijah-part-3-our-voice-r25
9 For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,[…
moreWe ask that you may be filled with the knowledge of God’s will in all spiritual wisdom and understanding so that you may lead lives worthy of the Lord.
—Colossians 1:9–10Our goal consists in doing the will of God, but first we have to remove our attachment to our own will so that we can recognize the difference between the two. Throughout history, many people who did horrible things were convinced that they were doing God’s will. That’s why we have to find an instrument to distinguish between God and us. Paul calls this gift the discernment…
moreWe meet together….
so that you may walk worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God.’ Colossians 1:10
We’re part of the church when we’re gathered on Sunday and equally so when we’re scattered on Monday. They’re two sides of the same whole-life-discipleship coin. Our gathered times should equip us for our scattered times, whilst our scattered times should inform our gathered times.
There’s a clear warning in Hebrews 10:25 not to lose the habit of meeting together, and we see a clear…
moreThe Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead…
more15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17 He is before all things, and in him all things are held together. …
more‘For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him’ (Colossians 1:16).
Sam Brown, London Institute of Contemporary Christianity writes ….
When I was 17, I heard something on a podcast I’m still thinking about today.
How do you account for the essential meaninglessness of professional sport?
In the time since I first heard that question,…
more‘…so that he might come to have first place in everything.’ COLOSSIANS 1:18
Since NASA first began releasing them in 2022, the pictures coming back from the James Webb space telescope have been breathtaking, showing the sheer scale and beauty of our universe. To be useful, though, the images have to be razor-sharp. So, to ensure no opportunity is ever lost, there is a constant process of recalibration going on, involving tiny adjustments to the precision-engineered lenses and instruments.
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As Christians, it’s easy to lose our focus, to allow the world around us, with its…- 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. Richard Rohr explains how he has been freed from his tendency to focus on “what’s wrong” with himself, others, and the world: Christianity has as its central symbol of transformation a naked, bleeding man who is the picture of failing, losing, and dying, yet who is really winning—and revealing the secret pattern to those who will join him there. Everyone wins because, if we’re… more
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